Showing posts with label health. Show all posts
Showing posts with label health. Show all posts

Tuesday, October 11, 2011

Sweat

Fall is truly here. Friday was the first rainy day we have had since we’ve been here. Throughout the summer we had a few thunderstorms; dark clouds rolled in announced by thunderous cracks followed by flashing bursts of light. Heavy rain might shower down for 15 minutes or so but never any longer than 30 minutes. In contrast, the Friday sky was grey and cloudy all day and reminded me of the beautiful fall weather back home that makes you want to curl up by a fire with a good book and a cup of hot chocolate.

After a few hours of training at school (we’ve been learning self-defense and use of force to defuse violent situations by a former cop. I thought it was going to be a class that would teach us methods of de-escalation (i.e. non-violent forms like mediation) to defuse tension, which in my perspective would have been more helpful. Instead the course was geared towards those situations you avoid where a student resorts to violence. At times this may happen, and has happened to various degrees, in the school here. Remember, these kids come from damaged homes where physical violence or at least verbal abuse is common. Often, our students may not learn the healthy forms of self expression we all take for granted. In some ways, this class was a direct consequence of Columbine, and the factors that contributed. In that sense, it is important. Also, knives and guns are very common in the rural Montana culture because the majority of people hunt-and usually to put food on the table. I am not trying to make a moral judgment of that culture in any way. However, I think the majority of our time and effort, including our training, should focus on what we do during 99.9% of our work hours, if not 100% of the time on the job: Creating an environment where kids learn healthy, non-violent ways to deal with intra- and inter-personal conflict, stress, and emotion. We need to set our students up to make the good decision, so they do not feel they have to resort to a situation where violence is necessary.) Anyways, enough about that… So once again, we journeyed to Billings to run errands, shop for groceries and to pick up Meredith’s Mom, Diane, and her friend, Carol, for the weekend. The entire time it drizzled and we had a cozy drive in to town.

On Sunday, we went trail riding for a few hours. I had so much fun-it was one of the best things we’ve done so far, and I could not get over how beautiful the country is-the Cottonwood leaves were dressed in their Autumn best-shades of orange, yellow, red, green and brown, and the green pines stood out against the golden wild grasses. We climbed a bluff West of the school to a beautiful lookout where you could see both valleys stretching out below. To our East you could make out the Tongue River, snaking its way below, lined with blooming Cotton woods, and to the West the golden valley floor stretched for miles and miles until it reached a “mountain range” in the distance (the mountains in SE Montana rise like the foothills in Washington). My horse, named Max, was a little antsy, so when I first got on he was a littler ornery and didn’t want to listen to directions. He trotted off in all different directions and I had to really rein him in. But, this just got my blood pumping and made the experience a little more fun. Most of my housemates had never ridden before, though one of them is a pretty experienced rider. She and I would hold back occasionally, giving our horses plenty of space to take off and trot or lope for a bit. It tried our horses’ patience, but I hope they also had fun getting a little speed. We both also offered to help out around the rancher’s place, take care of his horses, and even ride them (hint, hint… ;) ) if need be. He thought he could find some work for us, so hopefully there will be more riding in the future!

Richard Tallbull took us to Medicine Rock on Saturday and also coordinated the trail riding the following day. Richard is a Southern Cheyenne Indian who was born and raised in Oklahoma by white parents and Indian grandparents. As such, he did not really learn about Cheyenne culture until he moved out to Montana and the Northern Cheyenne reservation. Since then, he has learned the language, culture and history of the Cheyenne people. Medicine Rock is the site of numerous pictographs, pictures and symbols left behind by Indians who lived near here or passed through the area. Richard showed us all number of animals: elk, deer, bear, turtles and lizards, human people, teepees, medicine bags and other symbols. The tribal identities of human figures are differentiated so that Cheyenne are distinct from Arapahos, women are distinguished from men, and holy men from warriors. One of the more “famous” pictographs on Medicine rock is the depiction of a vision Sitting Bull had at a Sun Dance ceremony before the Battle of Little Bighorn: “Soldiers and some Indians on horseback coming down like grasshoppers, with their heads down and their hats falling off. They were falling right into [their] camp.” Sitting Bull interpreted this as a sign of success in the ensuing Battle of the Little Bighorn, Custer’s Last Stand.

Richard has also invited us to participate in sweats in the local community. Sweat lodges have been used in numerous cultures throughout history. When I traveled in the NW highlands of Guatemala two summers ago, I saw concrete and earthen sweat lodges used by the indigenous people. In contrast to the Plains Indians, it is my understanding that the Guatemalan people use their lodges to relieve pain, hitting themselves with reeds in sore areas. The sweat lodges of the Native American people are places of prayer, chapels of God’s creation close to Mother Earth.

Richard estimated that sweats have been around since the 16th century. The lodges, where the sweats take place, are round domes made of willow branches lashed together and covered with some type of insulated material. Historically, sweats were only used by medicine men; these ceremonial sweats, as Richard calls them are much smaller, fitting only a few men. They are still in use today, “off in the hills” for certain ceremonial purposes. Often, these spiritual men pray for the tribe or the needs of certain individuals. With time the modern co-ed sweat evolved for warriors who desired a place to pray before heading out on a war party. The young man’s sweat, as Richard commonly refers to it, is much larger (fitting 12-15 individuals if everyone slides in together) and is a place for all to pray: men, women, young old, Indian, white and everyone in between. It has been a very special privilege for me to attend the sweat that Ernie and Mary Jane Robinson put on every Sunday. Mary Jane is a teacher at St. Labre and Ernie works at the Cheyenne tribal housing authority.

Historically, sweat lodges were covered with buckskin. The Robinson’s sweat lodge is covered by large blankets and comforters and the dirt ground is lined with carpet. Everyone sits around the edge of a three foot pit that is dug in the center. The hosts of the sweat sit near the front door that faces to the East and the women sit on the Southern side. Going around the circle, the men sit on the Northern side, and any holy men sit on the other side of the Eastern door, along with the rock man. The rock man uses a pitchfork to gather large lava rocks that have been heated for a few hours in the fire and brings them in the center pit before each of the four ‘rounds.’ The rocks are called the Grandfathers, because they are so old, too old to really know their age, born long before any of us. Ernie reminds us that they will also live long after us, part of the Maheyote’s (God) creation. Each of the four parts of the circle (the hosts, the women, the men, the holy men and rock man) takes a round to pray. One may thank and pray for the host, the rock man, those who helped to prepare the sweat (chopping wood, gathering rocks, etc.) or prepared food for the potluck afterwards. One may also pray for their own needs and special intentions.

I have found this experience to be so special. Whatever is said at the sweat remains in that circle, and MJ often reminds us that the rocks are so old that they have experienced more than anything we will tell them and so we should not have fear. A deep sense of community is created as people bring their vulnerable selves-sharing their needs and brokenness, as much or little of their humanness as they choose to. Cedar is sprinkled on the rocks, emitting a fragrant smoke for everyone to bless themselves and the doors are pulled shut, sending everyone into complete darkness. The men lead the prayer songs, shaking a gourd to keep time and singing in their native language as the women sing along, while members of the circle give their pray aloud, or in silence, whatever they desire.

The heat reaches higher than any sauna I have ever been into. We estimated the temperature from 125-130º. (On a side note: I know you’re probably thinking, “Is this safe?” This is spiritual practice that has been around for hundreds of years. In fact, it is believed the Native people even used sweating as a form of medicine; I read somewhere that bacteria and viruses cannot survive at a temperature much higher than our internal body temp. The organic ingenuity, the practice of sustainable practices (like the respect for Salmon that causes Indian to return the filleted body to the streams, enriching the forest and stream beds with important nutrients) or medical knowledge they have accumulated, of Native cultures continues to astound me.

Richard has often reminded me to pay attention to what we are here for in the sweat, to our prayers and to whom we are praying to, God. I have found this focus on my prayers or the music helps to make the heat more bearable during the 6-10 minute round. My first time in the dark and music of the sweat was a surreal, almost psychedelic experience. The stark contrast of complete darkness shocked my body as I began to feel the extreme heat waves flow over my body. Then, the music began; songs that sounded as if they had been around from the beginning of creation, in a language that was as organic as the rocks in the center of the pit, the gourd shaking moving these prayers out of our bodies as the sweat ran down our skin. I found my head starting to spin from the sensory overload and I had to close my eyes (most of the time now I sweat with my eyes closed), and focus on the rhythm of the music so I would not pass out. The heat feels much less harsh after 3 weeks of sweating and in a way, is therapeutic. Every sweat is different. Sometimes the rounds are longer, sometimes the heat is more intense as an entire bucket of water is poured over the rocks. Richard tells me that for him, certain sweats may be draining if not everyone is singing and he feels like he has to sustain the entire circle for four rounds. I can very much see how that could be, and am very grateful for those who sustain the sweats-Richard, MJ and Ernie- though for me (and this is part of why I am so grateful), every sweat rejuvenates me and heals me. They say the sweat exiting our pores is the poison and bad spirits leaving our body and soul. I find this to be very true, similar to how a good run or workout can rejuvenate you mentally and emotionally, though I do not diminish the spiritual importance of the sweat.

Again, I just have to say how grateful I am for the invitation to this community-the sweats, the culture, the lives of this people.

Wednesday, July 22, 2009

Tragedy and Hope


Miercoles, 22 Julio 2009

Today was my first day at the clinic in about a week. When I got there, I learned that yesterday there had been a birth in the clinic. The mother had come in very weak. The baby was born feet first and the mother had no strength to push it out. One doctor had to pull on the baby’s legs while a nurse had to apply pressure to the mother’s stomach. The baby was born asphyxiated and purple. It took 4 or 5 minutes before they could get the baby to start breathing. (Lack of oxygen for this long causes serious brain damage that affects one for the rest of their life; from learning to walk to performing in the classroom.) This morning the little girl had a fever (around 39 ºC) when I came in, and after nursing a bottle of warm, purified water (the family couldn’t afford milk) she began to vomit it all back up, a brown mucus along with little bits of blood. We had to put a tube down her throat to her stomach to help siphon out the fluid because she didn’t have the strength to cough it all up. The doctors believe she has an infection from inhaling some of her feces as she was born (hence the brown color…) She fought the fever all day and at times the antibiotics quieted her crying. But, before the end of the day the fever came back and the poor little girl was burning up. The family decided they are going to take her home, while the doctors want her to stay or even go to a hospital. Part of the family’s wish may have to do with money. Dr. Rivas had no idea if the family was going to be able to pay for the medicine and treatment they had received over the past two days. (He also told me that at some clinics, they don’t let the patients leave until the bills are paid. This is not the case at the Clinica Bethesda; his first concern is the well-being of the patient. He figured the Clinica Bethesda has lost 3-4 million quetzals over the past 2-3 years from patients who have not been able to pay. Because of this, the clinic cannot buy the equipment they would like to or improve the clinic as fast They are currently constructing a new operating room, X-ray room, and lab room; the expected completion date is pretty far away.) It is expected that the baby girl will die without the medical care she needs as she has not been able to quit the fever, a sign of the infection she has. As I left the clinic tonight, I saw the father outside waiting to take her home.

While much of my blog has been touched by striking stories of poverty and hardship, there are two stories I wish to share that capture the hope that I have seen (which I also hope has been evident in my reaction to HFPF’s work.) Today I had lunch with a 10 year-old boy named Marcos. Every weekend, Marcos works on the street shining shoes to support his family. He used to do this every day until a woman came down with an HFPF group. While I don’t the name of this woman I do know she changed his life. After asking why he was out on the street and not in school and learning of his story, she ensured a fund was set up so that Marcos could go to school. This fund provides for his uniform, school supplies, and buys him lunch every weekday. We got ice cream after lunch and Marcos told me that he likes school; he eventually wants to go to college to read and ultimately become a professor or teacher.

On our journey to Barillas from Guate, Marco and I stopped along the way at a small aldea. We got out of the car and walked down a muddy path between two houses to get to the residence of Don Sebastian. Don Sebastian is a talented artisan wood carver. When he was young he had some sort of accident or illness and he can no longer walk. Still, through his beautiful craftsmanship and hard work he has put all 5 of his children through school and 3 are teachers. Don Sebastian is a great big man with a soft face and eyes that twinkle when he smiles. His giant hands lovingly carve beautiful figures of the Guatemalan people, capturing their struggle. A woman carrying water on her back or her head, a man hauling a huge load of firewood, a young girl carrying her little sister, wrapped in a shawl on her back.

Sunday, July 19, 2009

Inauguracion Canton Las Maravillas

Inauguracion Canton Las Maravillas

As I mentioned before, during this past week I returned to the aldeas of Nuevo Santiago and Canton Las Maravillas so that Pete could see first-hand some of the work accomplished this year. Every year, HFPF has 6-7 groups that come down from January-June and the staff works not stop to prepare for the groups and ready the projects (this takes a lot of coordination. Imagine trying to pull off a public works project in a extremely poor community with no major power tools, organize hundreds of villagers, and then orient (and prepare for) the gringos that come down to live in the villages for just over a week at a time, for 6 straight months.)

But, all this work is worth it. During my few short visits to the aldeas I have seen (and tried to communicate) how important and impactful HFPF’s work is. On Monday, I got a very special opportunity to share in the community celebration for everything they have received. Canton Las Maravillas is a very poor village. There is no water in the village, so for years the people have had to walk over an hour to the river to wash their clothes and find water suitable to drink. Many households have built contraptions to collect rainwater. But these bins (they look like dog pens built of sticks, lined with black, plastic garbage bags) are only a site of algae growth, mosquito birthing grounds and home to millions of bacteria. This is the water that would be used to bathe in, water livestock, this is the water that would be used to drink and cook. The tinacas HFPF installed provide relatively clean water (supplemented by additional 5-gallon bucket filter apparatuses) and a safe way to store it. Let me put the importance of this project further in perspective. 8 or 9 (this is no exaggeration) out of 10 of the people who come to visit the Clinic Besthesda, where I have been working, have a gastrointestinal infection. They may come for a pregnancy check-up, a sinus infection, or some other health malady, but they may also complain of a stomach pain that has annoyed them for 2 months or 5 months or 2 years. Sure enough, a urine test or a one-time use H. pylori test confirms their stomach infection or stomach amoeba or parasite. The water tinacas allow villagers to drink clean water and wash their hands. The pig and garden projects in Nuevo Santiago diversify their diets and add important nutrients, protein, vitamins, and minerals. HFPF has moved away from treating the medical needs that HFPF originally served through Dr. Aller’s hands and guidance. Supporting a clinic is just too expensive and too difficult. But, HFPF’s work has been a perfect example to me of Public Health in action and preventative medicine. The water, nutrition, and educational projects will lower the number of people who come to the clinic. On Tuesday, when we visited Nuevo Santiago we interviewed the widows of the village and distributed quilts made by a Everett, Wa church (more on this in a later blog.) 3 of the 4 widows’ (or widowers) spouses died from vomiting and diarrhea. What bacteria caused that, they will never know. But, I know that the bacteria came from the unhealthy water or unsanitary conditions in which these people live.



Well, now onto the party. You may seen some interesting pictures on the side bar of what looks like a film set for a commercial for Nanoshine Onestep Wash and Polish, a revolutionary new, nanotechnology washing product that retains the same qualities of a car wax. Well, that because you did. Pete has recently started a new company selling this product, and he wanted to get some before and after material to help his advertising. So, we washed the cars with his product before taking off on our adventures. The roads we visited were the perfect place to test his product. A fun story. Who knows, you may see some of my filming on TV one day soon…

Well, the road up was even worse than before. This time there were 3 cars going up, one with the Barillas mayor (his district contains some 250 aldeas) and some government officials, the second with Marco, Pete, some Barillas Rotary members, and the third with Wily and I. Well, the road just got worse and worse with each car. All the villagers came out with their ropes and ponchos but after 2 and a half hours of driving Wily and I stopped the car, turned around and walked the rest of the way up.

This trip was also a mini-lesson for me of Guatemalan politics. Part of the reason the community invited the mayor was so that he could see first-hand how bad the road was, so that he could experience it for himself. Well, sure enough during the ceremony that followed he “publicly” promised to start working on the road. Next year. When they had more money. It’ll be interesting to see how this project proceeds. Just before you start ascending the last part of the mountain road to Canton, you come across a large river, with a cable bridge. Next to the bridge stands 3 hugs concrete foundational supports for a new bridge. Well, this project was started years ago, and then the money ran out, so the foundations now stick out of the water, supporting air. In Nuevo Santiago, the government brought in large concrete pipe sections to work on a drainage project, but the pieces sit in a field, unused. The government also started a smaller version of the garden project that HFPF initiated in Nuevo Santiago, but never returned to teach the villagers how to take care of the plants. Wily returns every week or two, to show them how to fertilize properly (directly on the plants, not in the middle of the rows) and safely, cover the radishes fruits that become uncovered because the seeds weren’t planted deep enough. The plants in the government garden have either died or the vegetables have grown too long and the few radishes left are only fit for pig feed.

Back to the party…

We were welcomed into the school by a lively Marimba band that filled the air with their sweety airy rhythms. We made our way over to a make-shift platform and a few plastic chairs, and the rest of the open space in the school was quickly filled by school children packed in like sardines. The rest of the village stood at the back or peeked in through the open windows. The ceremony was filled with the welcomes to every party there (the villagers, HFPF, the Barilas Rotary, the family of a Barillas pastor that joined us, the “Corporate Municipality” or local government, Pete and his grandson, myself) by almost every party there (I was the exception) so there was a lot of thank yous and welcomes and a lot of clapping. This was followed by certificates given out to all the various parties by the Corporate Municipality and the Canton Council President, and awards for the best decorated tinacas, best drawings, and the top finishers of the 5k race. (They started at the bottom of the mountain road just as we got there and beat us to the top, the gowing was so slow.) The best part was probably when the winner of the 5k race performed a song he had written himself about the tinaca water project and Marco, Wily, and the group that came to Canton. This funniest part was probably when Marco was explaining to the village how Pete had been the mayor of Everett when Bill Clinton had been president and Boeing had come to Everett. The mayor of Barillas immediately jumped up to have his picture taken with Pete.

Following the long ceremony, there was a great lunch, a soccer game (played in more of a bowl than what you would consider a soccer pitch), and dancing to the Marimba music. I wish I had made it over to the dancing, but I was trying to raise the spirit of the Barillas crowd who was unusually quiet for a futbol match in Central America (for that matter, anywhere outside the US.)

It was a fun-filled day. The people of Canton were so grateful and so happy for everything they had. And while they are so poor they really wanted to celebrate the help they had received. Marco and Wily each received a turkey for their work. Meat is a treat in the diet of the people of Canton. Turkey is a treat even for the more well off in Barillas. Wily’s family turned it into a great lunch which they shared with me, his pastor and his wife, his mother and father, and brother’s family. Marco eloquently explained ‘it’s a gift that’s hard to receive, but even harder to say ‘no’ to.”

The story behind the water project at Canton is particularly striking. Last year a Rotary group came down to build a school in Canton. Every day, they took showers from the water supplied to them by the villagers. At the end of the week, after the school was completed, the villagers told the group what they really needed was water. It took 2 hours to get water and the Rotary group had used up the entire village water supply. This heartbreaking story led to the tinaca project the village has now. The Rotary group went down with the villagers to collect more water before they left, and a year later every home has a tinaca to collect clean water. This project was very expensive and required a matching grant by Rotary International to come to fruition. With the current state of the economy, the number of matching grants has greatly decreased and HFPF was lucky to receive the money when they had. They won’t be able to complete such large projects in the future.

Now, I’m off to bed… Wily and I are going to a new aldea tomorrow, Corosco, and we are going to spend the night in the truckbed. I hope it doesn’t rain! (I’d say there’s a 80% chance…)

Wednesday, July 8, 2009

Lunes 6 Julio 2009


Lunes 6 Julio 2009

I realize it’s been a ratito since I’ve posted anything (and I also realize I’m inserting Spanish words periodically throughout my blog. This is not because I speak Spanglish here in Barillas or some other language problem of deficiency. I am simply trying to inject a little of my experience into the blog. And I know this is not that effective. Pues…) I think I will begin with my journey with Wily to Nuevo Santiago, a small aldea outside of Barillas. Other news may come in a later blog... (I mentioned aldeas in an earlier blog, they are the small communities that surround the town of Barillas.) I learned from one of the children’s school reports that Nuevo Santiago has 102 “fathers of the family” for lack of a better term. (I also learned there are three ethnic groups in Nuevo Santiago, Q’anjob’al, Chu, and Ladino (I first read this term in Rigoberta Menchu: Ladinos are the people of mixed ancestry-indigenous and Spanish blood.) I was pleasantly surprised to see this in the child’s Nuevo Santiago report (which was quite extensive; with a little about him, a table of contents, an introduction and a conclusion!) The school has one teacher for about 100 children at least. They are split into 6 grades and a preparatory (kindergarten) group and come at two different times of the day. The village is very poor (as you will soon understand) so I thought it was great that they have such a comprehensive approach to their education. I guess when you are a such a small country with 23 colorful and vibrant ethnic groups that are naturally tied into the daily life, awareness is naturally a part of the education as well.

Nuevo Santiago is about 35 kilometers by road and takes two hours. After conversion (I know from my high school cross country days that 5km is 3.1 miles; 35 kilometers= 22 miles) that figures to about 11 miles an hour. The first hour is on a decent dirt road, the best example is a logging road in the Washington Cascade range. Then, for about a 5 kilometer stretch there is a section of paved road where the road would otherwise be impassable when it rains. This is the consistently steepest part of the trip. There are some parts where it is only paved in one lane as the government is actively working on the road, so you hope that no one is coming in the opposite direction. After an hour, we left the highway and turned onto to another dirt road. Now, in order to understand this road picture the worst sections of dirt, logging roads you have ever driven on: the steepest, rockiest, bounciest parts where you feel like you are riding a bull and where water has consistently dug channels across the road and created 6”-12” discrepancies between the normal road height and the channel depth. Picture this horrible stretch of logging road and then think of driving on it without rest for an hour. That is what the road to Nuevo Santiago is like.

My first glimpses of Nuevo Santiago were of recently logged forest and looked nothing like a town of 4 or 5 hundred people. The town is only 3 or 4 years old and the jungle around the area has recently been cleared by the residents to make the land farmable. I don’t know that I would say the land is exactly “farmable” now, but nonetheless the people are farming it. They have planted corn and coffee amongst the stumps, felled trees, and low undergrowth. While the soil is very fertile, it will be a few years before they will have very successful harvests because of all the work it will take to care for these early crops. After I stopped wondering at how much work it must take to clear a jungle and convert it to farmland, I began to notice the homes of the people. While there are over 102 families in Nuevo Santiago, there are less than 70 homes. Often, two families inhabit one home. And many homes consist of four walls made of sticks tied together and covered by black plastic roofing or the grass roofing you see on tropical huts in movies filmed in the Bahamas. But, these homes also have to stand up to the storms, rain showers, thunder and lightning of the rainy season of Guatemala. It does not rain in Central America like it does in Washington. It rains with the strength of Mayan gods.

We then climbed a steep, steep, steep road to the school and were quickly surrounded by many children having their afternoon snack, probably their lunch, of mush (“mosh”) and cookies. This government sponsored meal supplements the diet of corn and beans that these poor families consist on for every meal, day in and day out.

As I got out of the truck, I brought my camera with me and was immediately swarmed by ninos chanting, foto! foto! The kids were so close that I couldn’t take any decent shots, but snapped a few quick ones anyways so I could show them fotos. Every child was mesmerized by the digital photos and they all gathered in close around me, almost knocking me over with the force of their bodies (though no child weighed more than 50 pounds.) They took great pleasure in pointing and laughing at someone who was caught with a silly expression on their face or who acted out for the camera. I got some great shots and hope to be able to send printed pictures back to Guatemala when I get home.

Another that struck me was the malnutrition, and lack of medical care. So many children had brown, stubby teeth, with dark stains of decay from their high sugar content diet based in corn. Also, many kids had open wounds on their hands, feet and faces. I doubt any of them had ever seen a band-aid or Neosporin. And yet, while I could have easily picked up any of these kids (mind you they were only in 2nd grade) they all had smiles on their faces, that is unless they were hiding from me and the camera.

From the school, we (we being: Wily, the schoolteacher, Velasquez-the “president” of Nuevo Santiago, myself and a pack of children) went to one of HFPF’s latest projects, a pighouse for the four pigs that Nuevo Santiago currently has (three females, including one who is pregnant, and a barron). HFPF’s work in Nuevo Santiago emphasizes educating the children. So, down at the pighouse Wily explained how it is important to clean out the pig’s quarters, give them clean water and food, and take care of them. Then, Wily and Zelasquez gave the pigs injections of antibiotics and vitamins. Wily explained why it is important give the pigs shots (similar to the shots they need for their own health) to help them grow big and strong and healthy. I was very impressed by this philosophy. This project to help the village not only provides a varied contribution to their diet and a means of financially supporting the village but is also an important form of basic education for the kids, lessons of responsibility, health, and sanitation. It made me think of how my Dad would help us kids raise pigs, goats, cows, chickens and turkeys. Often, it was him doing the raising and us watching and learning. But, these basic lessons in animal care and outside chores around the “family farm” were so important for me to learn a sense of responsibility, basic lessons in health and nutrition, and to value hard work. I am so grateful to my parents for raising me so well and realize how much a childhood of hands on experiences contributed to who I am today. Needless to say, HFPF’s project made an impression on me and I am so hopeful for this small village.

This feeling only grew as we all got in the truck (imagine 25 kids piled in the back of a pick-up truck. They were having a great time! Can you remember your first horse ride, your first bike, your first time at the carnival that only comes once a year? I imagine it was all of these things to this group of very poor children) and drove down to the other part of HFPF’s recent project: a small seed nursery and a LARGE swath of newly planted seeds-radish, cabbage, corn, and carrots. This community garden will help to diversify the diet of the villagers who up til now have only planted corn, coffee and beans, and is also so important in education-both for the kids and the adults. Down at the garden Wily explained to the kids how they needed to water the plants, spray fertilizer and weed the plants. He also talked about how the kids needed to protect themselves from the odor of the fertilizer when they sprayed it. (At first I thought it was insecticide, and I was worried because after it was sprayed the kids proceeded to work in the garden, weeding and moving dirt to support the seedlings. Later, after talking with Wily I learned that they will spray insecticide, but that they have a buffer period of two weeks for the insecticide to wash off before harvesting) And to the adults, he described the importance of caring for the plants like caring for any other animal, or like their children. That those seeds which weren’t planted deep enough and sprouted very quickly and spindly needed a little extra soil around their base for support to continue to grow strong. (This is such a strong metaphor for the how to care for young, misguided children) The hope is that other farmers will start to plant their own small gardens. And indeed, one man who lives right next to the community garden has already cleared ground, built raised beds, and planted his own new vegetables-just from watching the HFPF group work on the community garden. Wily came to check on his garden, gave him some extra advice on how to take care of the vegetables as well as how to grow healthier crops of beans and corn by rotating crops, and how important it is to select seeds from the healthiest plants and best looking fruit to plant for the next crop. When we returned to the school, there were a few other farmers there who had started their garden but wanted to know if it was good enough or ready to plant. Wily gave them advice too, as well as some starter seeds. Those seeds, while so small, are more valuable than gold to these farmers. They can’t grow food with gold or feed their families (while they could buy food with it), but they can plant seeds and harvest the sustenance which will take care of their families.

The last part of HFPF’s work has been installing water filters in the village homes. Every family has a filter system, which consists of two mounted five gallon buckets, (the top one has a filter and the bottom bucket holds the clean, filtered water). Wily went around to a few homes, asking if the family had cleaned the filter. A few families had, but all of the filters were still coated in a layer of dirt and grime like I have seen on our hot tub filter at home (what a juxtaposition, a hot tub filter and a basic water filter that provides the clean drinking water these families need to clean their water of dirt and bacteria). Velasquez told the story of one man who found the taste of the clean water to be so good that he was drinking so much more water it made his stomach hurt. Whereas before he only drank when he was hot and thirsty from working in the fields, hist stomach wasn’t used to holding so much water at one time-from drinking from pleasure. What a great blessing for him and was a great thing for his health to be hydrated sufficiently. Wily explained to me that HFPF is so proud of their work and their philosophy of checking back in with families after they have completed projects. This is what makes their work so effective, they follow up with families to make sure filters are clean and working properly and making sure that plants are growing healthily and that the kids and adults are learning how to take care of these investments in their future.

Earlier today, I “calificado”-ed (that’s how it translates, I know it’s a weird verb I think they made up…) or judged drawings from a few of the village’s children. After the completion of all the group projects (about 10 groups from January through June), Wily and Marco visit all the projects again. Pete Kinch, executive director of HFPF and former mayor of Everett is coming on Saturday to see the results of all the group projects this year. On Monday we will go to one village to have a big fiesta for the inauguration of their new water tinacas (LARGE plastic tanks for holding rain water). Along with piñatas, food, and special presentations by the children, the boy and girl winner of the drawing contest will each win a prize (and all the children will win a prize for participating.) And there will be a contest for the best decorated tinaca, judged by Pete, Marco, Wily and I. We will go visit every house (over 80!) to see which is most beautifully decorated by the family. This visit will also check the installation and function of each tinaca and shows that HFPF truly cares about each individual family. It will be an opportunity for questions from the family and for reinforcement of advice from Wily and Marco Tulio. This is HFPF’s philosophy; to ingrain a sense of pride in these families, to educate them how to better care for their pigs, their plants, their tinacas, water filters, and their children.

Today I saw a woman give birth...

Martes 7 Julio 2009

Today I saw a woman give birth. Rather, I saw a doctor pull a baby from a woman’s stomach by means of a Caesarian section surgery. This is basically what happens. I never really understood what a C-section was until now, though I knew it involved some type of surgery and a cut related to an abnormal birth.

Well, Doctor Gonzalez got a call (I’m guessing from the Center for Public Health in Barillas. They’re funded by the government, but don’t really have the capacity to do a whole lot so they outsource most of their patients. They had to refer another woman to Dr. Gonzalez last week because they don’t even have an ultrasound) today to expect a woman needing a C section. She arrived around 11:30 and was wheeled in on a stretcher to one of the examination rooms (aka the doctor’s office. There was another patient in there at the time, but they were escorted out after their prescriptions were filled out. Only one of the two examination rooms/doctor’s offices are large enough for the stretcher) where her blood pressure was checked, Dr. Gonzalez listened to the heart beat of the baby (Remember how I said 135 was normal for the womb, but high for a born person? Well this baby’s heart rate was 150.), and examined her vagina. He found that the umbilical cord was starting to come out, which is not a good sign. He then had me put on a glove so I could also palpate the umbilical cord and understand what was happening. The reason the placement is so dangerous is because if the baby comes out of the birth canal umbilical cord first, the cord can wrap around the head or stomach of the baby and it can suffocate to death. A normal birth is head first, feet first, or knees first. So, with the consent of her husband we prepared for surgery. There is a clean, surgery room in an outbuilding to the clinic. Outside the surgery room in small closet-like space, we robed up with pants, shirt, cap, mask, and shoe covering for me. The two doctors (including Dr. Arribas, the other clinic doctor who had returned from a short vacation/descanso) had other, surgery shoes. Once in the surgery room, the future mother was hooked up to a machine to record her blood pressure and pulse. Her blood pressure was about 150 over 100 or 120. I asked if this was a bad thing (normal blood pressure is 120/80, though here the norm is higher due to the geneology-140/90) Dr. Gonzalez said no, it would lower after they started surgery and some pressure was released. However, it is bad if the pressure is too low, that is when the mother can bleed to death. Her pulse was also very high, 80 or 90, I think? The surgery site (her abdomen, just below the belly button) was cleaned and prepped for surgery-covered with multiple cloths to make the clean-up process easier. And the doctors and their assisting nurse (Dr. Gonzalez’s wife) washed and robed up with sterile robes and gloves. Gonzalez informed me that this surgery (c-section) is usually not performed in Guatemala because of the lack of supplies or technicians (such an anaesthesiologists), but because of his specialty (he’s specialized in surgery in medical school) they could perform the operation.

So, away they cut going from the epidermal layer (skin) past two inches of cellulose (fast) into the gastrointestinal cavity (where all the major organs lie-we saw the small intestine, large intestine (stomach), as well as a small organ they called the trompa? (I didn’t quite understand what it was or did, but it was somehow related to the duodenum, I think. All this is in Spanish, so I didn’t always catch everything.) Then, Dr. Gonzalez cut into the placenta and the blood started gushing. The placenta is rich in blood and nutrients for the growth of the baby. Next, he stuck his hand inside the placenta, fished around a little bit, and with one hand pulled out a baby by its head. He then turned it upside down like a trader showing off a rabbit he had hunted (a strange metaphor, I know, but it really captured how he was holding the baby) patted it a few times on the back until it started to cry. He then took a little suction bulb to pull some liquid from the baby’s nose and throat, to clear the airways. Then he handed the baby off to the nurse like a football and she continued to “work-up” (for lack of a better word) the baby, cleaning her, pulling more liquid from her nose and throat until she produced a nice, healthy cry. The doctors then pulled the placenta from the woman’s stomach and further cleansed the uterus. After sufficient cleaning, mostly by means of suction, they stitched up the uterus cleaned the gastrointestinal cavity some more, and stitched up the stomach lining and skin over the mother’s stomach.

Overall, the entire procedure took about an hour, and just twenty minutes to extract the baby girl. There were a few complications as the woman’s blood pressure would often rise to high and they would have to administer medication then wait for it to act before proceeding. The mother was 35 years old and was having her first child. She had not been in to see a doctor, have an ultrasound, and hadn’t been taking pre-natal vitamins or folic acid, which are very important to the success of a healthy pregnancy. So, the placenta hadn’t attached well to the uterine wall causing insufficient blood flow to the baby. The woman’s poor health contributed to a condition they called “preeclampsia.” I don’t know exactly what it is (symptoms-high blood pressure, swollen ankles…), I couldn’t find it in a LARGE medical dictionary, so while it sounds familiar, I guess it translates into something completely different in English. Then, later in the surgery her heart rate greatly fell and she had stomach fluid come up through her throat. Then, her heart rate started to skyrocket (because I’m guessing she couldn’t breathe). This had something to do with a reaction to the surgery and may also be related to what they called “eclampsia.” (I have a little research to do when I get back) In the end, everything went okay and both the mother and baby girl are fine, but there were a few complications either because the family didn’t have access to the necessary basic medical attention prior to the birth, or couldn’t afford it, or didn’t know/think visiting the doctor during the pregnancy was necessary. Possibly all three could have been true.